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EDITOR'S
CHOICE |
The Historical Reliability of the
New Testament Text -- Part Two
by Dr John Ankerberg and Dr. John Weldon
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Last month we began to look at the issue of
the reliability of the New Testament. We mentioned that
there are ten facts that lend support to the reliability
of the material we find in our New Testament. We begin to
look at those this month Fact
one: the bibliographical test (corroboration from textual
transmission).
The historical accuracy of the New
Testament can be proven by subjecting it to three
generally accepted tests for determining historical
reliability. Such tests are utilized in literary criticism
and the study of historical documents in general. (These
are also discussed by Sanders.
1)
They involve 1) bibliographical, 2) internal and 3)
external examinations of the text and other evidence.
The bibliographical test seeks to
determine whether we can reconstruct the original
manuscript from the extant copies at hand. For the New
Testament we have 5,300 Greek manuscripts and manuscript
portions, 10,000 Latin Vulgate, 9,300 other versions, plus
36,000 early (100-300 A.D.) patristic quotations of the
New Testament—such that all but a few verses of the entire
New Testament could be reconstructed from these alone.
2
What does this mean?
Few scholars question the general
reliability even of ancient classical literature on the
basis of the manuscripts we possess. Yet this amount is
vastly inferior to that of the New Testament manuscripts.
For example, of sixteen well-known classical authors, such
as Plutarch, Tacitus, Seutonius, Polybius, Thucydides and
Xenophon, the total number of extant copies is typically
less than ten and the earliest copies date from 750
to 1600 years after the original manuscript was
first penned. 3
We need only
compare such slim evidence to the mass of biblical
documentation, which includes over 24,000
manuscript portions, manuscripts and versions, with the
earliest fragments and complete copies dating between 50
and 300 years after originally written.
Given the fact that the early Greek
manuscripts (the Papyri and early Uncials*) date much
closer to the originals than for any other ancient
literature and given the overwhelming additional abundance
of manuscript attestation, any doubt as to the integrity
or authenticity of the New Testament text has been
removed—no matter what the "higher" critics claim. Indeed,
this kind of evidence supplied by the New Testament (both
amount and quality) is the dream of the historian. No
other ancient literature has ever come close to supplying
historians and textual critics with such an abundance of
data.
Dr. F. F. Bruce, the late Ryland’s
Professor of Biblical Criticism and Exegesis at the
University of Manchester, asserts of the New Testament:
"There is no body of ancient literature in the world which
enjoys such a wealth of good textual attestation as the
New Testament."
4 Professor Bruce further comments, "The evidence for our
New Testament writings is ever so much greater than the
evidence for many writings of classical writers, the
authenticity of which no one dreams of questioning. And if
the New Testament were a collection of secular writings,
their authenticity would generally be regarded as beyond
all doubt." 5
It is this wealth of material that has enabled scholars
such as Westcott and Hort, Ezra Abbott, Philip Schaff, A.
T. Robertson, Norman Geisler and William Nix to place the
restoration of the original text at 99 percent plus. 6
Thus no other
document of the ancient period is as accurately preserved
as the New Testament:
Hort’s estimate of "substantial variation" for the
New Testament is one-tenth of 1 percent; Abbott’s
estimate is one-fourth of 1 percent; and even Hort’s
figure including trivial variation is less than 2
percent. Sir Frederic Kenyon well summarizes the
situation: The number of manuscripts of the New
Testament... is so large that it is practically certain
that the true reading of every doubtful passage is
preserved in some one or another of these ancient
authorities. This can be said of no other ancient book
in the world. Scholars are satisfied that they possess
substantially the true text of the principal Greek and
Roman writers whose works have come down to us, of
Sophocles, of Thucydides, of Cicero, of Virgil; yet our
knowledge depends on a mere handful of manuscripts,
whereas the manuscripts of the New Testament are counted
by hundreds and even thousands. 7
In other words, those who question the reliability of
the New Testament must also question the reliability of
virtually every ancient writing the world possesses! So
how can the New Testament logically be rejected by anyone
when its documentation is 100 times that of other ancient
literature? If it is impossible to question the world’s
ancient classics, it is far more impossible to question
the reliability of the New Testament. 8
In addition, none of the
established New Testament canon is lost or missing, not
even a verse, as indicated by variant readings. The New
Testament, then, passes the bibliographical test and must,
by far, be graded with the highest mark of any ancient
literature.
Fact two: the internal evidence test
(corroboration from content accuracy).
This test asserts that one is to assume
the truthful reporting of an ancient document (and not
assume either fraud, incompetence or error) unless the
author of the document has disqualified himself by their
presence. For example, do the New Testament writers
contradict themselves? Is there anything in their writing
which causes one to objectively suspect their
trustworthiness? The answer is no. There is lack of proven
fraud or error on the part of any New Testament
writer. But there is evidence of careful eyewitness
reporting throughout the New Testament. The caution
exercised by the writers, their personal conviction that
what they wrote was true and the lack of demonstrable
error or contradiction indicate that the Gospel authors
and, indeed, all the New Testament authors pass the second
test as well (Luke 1:1-4; John 19:35; 21:24; Acts 1:1-3;
2:22; 26:24-26; 2 Peter 1:16; 1 John 1:1-3).
The kinds of things the Gospel writers
include in their narratives offer strong evidence for
their integrity. They record their own sins and failures,
even serious ones (Matthew 26:56, 69-75; Mark 10:35-45).
They do not hesitate to record even the most difficult and
consequential statements of Jesus, such as John 6:41-71.
They forthrightly supply the embarrassing and even capital
charges of Jesus’ own enemies. Thus, even though Jesus was
their very Messiah and Lord, they not only record the
charges that Jesus broke the Sabbath but also that He was
a blasphemer and a liar, insane and demonized (Matthew
26:65; John 7:20,47; 8:48, 52; 10:20).
To encounter such honesty from those who
loved the Person they were reporting about gives one
assurance that the Gospel writers placed a very high
premium on truthfulness.
Notes:
1. Chauncey Sanders, An
Introduction to Research in English Literary History
(New York: MacMillan, 1952), p. 160.
2. J. McDowell, Evidence That
Demands a Verdict, rev. 1979, pp. 39-52; and Norman
Geisler, William Nix, A General Introduction to the
Bible (Chicago: Moody Press, 1971), pp. 238,
357-367.
3. McDowell, Evidence That Demands
a Verdict, p. 42; Robert C. Newman, "Miracles and
the Historicity of the Easter Week Narratives," in John
Warwick Montgomery (ed.), Evidence for Faith:
Deciding the God Question (Dallas: Probe, 1991), pp.
281-84.
4. F. F. Bruce, The Books and the
Parchments (Old Tappan, NJ: RevelI, 1963), p. 78.
5. F. F. Bruce, The New Testament
Documents: Are They Reliable? (Downer’s Grove, IL:
InterVarsity Press, 1971), p. 15.
6. J. McDowell, Evidence That
Demands a Verdict, pp. 43-45; Clark Pinnock,
Biblical Revelation: The Foundation of Christian
Theology (Chicago: Moody Press, 1971), pp. 238-39,
365-66.
7. Robert C. Newman, "Miracles and the
Historicity of the Easter Week Narratives," in John
Warwick Montgomery (ed.), Evidence for Faith:
Deciding the God Question (Dallas: Probe, 1991), p.
284.
8. See John Warwick Montgomery,
Faith Founded on Fact (New York: Nelson, 1978); F. F
Bruce, The New Testament Documents: Are They
Reliable? (Downer’s Grove, IL: InterVarsity); John
Warwick Montgomery, History and Christianity
(Downer’s Grove, IL: InterVarsity); Norman Geisler,
Christian Apologetics (Grand Rapids, MI: Baker,
1976), pp. 322-327.
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