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A topic so
utterly important as God and His Son Jesus Christ
certainly deserves both yours and my clearest and best
thinking.1 —Victor Paul Wierwille
On October
50, 1977, Victor Paul Wierwille stepped from his luxury
coach and strutted proudly to the front door of his
former United Church of Christ in New Knoxville. There,
in an act representing what he saw as "a potentially
greater Reformation" than that begun by Martin Luther,
he nailed his "version" of Luther’s 95 theses to its
door. It screamed: JESUS CHRIST IS NOT GOD—Never Was and
Never Will Be." Then, "Dr. Wierwille strode back to the
custom coach after placing an autographed copy of
Jesus Christ Is Not God at the foot of the
church door for all to see. As the custom coach pulled
away, its foghorn blasted three times to signify the
ceremony’s completion."2 The Way members
present at this important symbolic gesture were
thrilled.
According to
Time magazine, Wierwille arrogantly challenged
Christians, "You show me one place in the Bible where it
says he [Jesus] is God.... I don’t want your rapping,
your double-talk, your triple-talk; all I want is
Scripture."3 Scripture, however, is exactly
what Wierwille did not want, and it is exactly what he
would not listen to. For example, to "document" that
"Jesus Christ is not God" in John 1:1-14, he had to add
over 40 words in brackets in his translation to
"clarify" its true meaning:
In the
beginning was the Word [God], and the [revealed] Word
was with [pros] God [with Him in His
foreknowledge, yet independent of Him], and the Word
was God. The same [revealed Word] was in the beginning
with [pros] God.... All things were made by him
[God]; and without him [God] was not any thing made
that was made.... In him [God] was life; and the life
was the light of men.... And the light [God] shineth
in darkness; and the darkness comprehended it not....
There was a man sent [apostello] from God,
whose name was John. The same [John] came for a
witness, to bear witness of the Light [God], that all
men through him [John] might believe. He [John]
was not that Light [God], but was sent to bear
witness of that Light [God].... That was
the true Light [God], which lighteth every man that
cometh into the world.... He [God] was in the world
[by the revealed Word], and the world was made by him
[God], and the world knew him [God] not.... He [God]
came unto his own [Israel], and his own received him
not.... But as many [of Israel] as received him [God],
to them gave he [God] power [exousia,
authority, the right] to become the sons of God,
even to them that believe on [unto] his name
[namesake, Jesus Christ].... Which were [who was] born
[conceived], not of blood, nor of the will of the
flesh, nor of the will of man, but of God.... And the
Word [revealed Word, Jesus Christ] was made flesh [the
conception], and dwelt among us [his birth].4
And, although
Wierwille claimed that it is Christians who
"substantiate their beliefs by isolating bits of
biblical texts,"5 the shoe is actually on the
other foot.
We may
summarize Wierwille’s teachings about Jesus under the
following seven points.
1. Jesus was
first created as a sperm. "Jesus Christ’s existence
began when God created the sperm with soul-life in
Mary."6
2. Jesus is
the highest creature. "His position is second only
to God."7
3. Jesus
existed with God in the beginning only in God’s
foreknowledge. "Jesus Christ was not literally with
God in the beginning; neither does he have all the
assets of God."8 And, "Where was Jesus Christ
before he was born to Mary? Jesus Christ was with God in
His foreknowledge. ... Jesus Christ was with God before
the foundation of the world, meaning that God foreknew
him.... We, as well as Jesus Christ, were with God in
His foreknowledge, but not in existence, before the
foundation of the world."9
4. Jesus is
not God. It is crucial that Jesus be only a man.
Thus, "When my life is over, I think my greatest
contribution may prove to be the knowledge and teaching
that Jesus Christ is not God."10 It is
important to observe that Wierwille, like the Jehovah’s
Witnesses, Christadelphians and other cults, connected
salvation to the rejection of Christ’s deity. In other
words, if Christ is God, the salvation of men and women
is impossible. Wierwille’s conclusion here was based on
a misunderstanding of the Christian view of the nature
of Jesus as fully God and fully man—undiminished deity
and full humanity in one Person, He argued that if
Christ is God, then He could not represent or die for
men.
If Jesus
Christ is God and not the Son of God, we have not yet
been redeemed. The difference is that important, that
critical.... Our very redemption, the crucial point on
which all of Christianity rests, is dependent on Jesus
Christ’s being a man and not God. Our passover, which
was Jesus Christ tortured, crucified, dead and buried,
had to be a sheep from the flock. God would hardly
qualify as one of our brethren, yet His Son could.11
Of course, if
Jesus was fully human, Wierwille’s argument is
irrelevant.
5. Jesus is
the replacement for Lucifer, "Clearly, Jesus Christ
is presently second only to God in power and authority.
Lucifer as the morning star was replaced by Jesus Christ
who is now the morning star."12
6. Jesus was
not virgin born. Wierwille apparently taught that
Jesus was born "dead in trespasses and sins, without
hope." "Why didn’t Jesus come with the spirit upon him
when he was born? Because then he could not have
redeemed you and me. He had to be born just as we are—a
natural man, naturally dead in trespasses and sins,
without hope."13
Wierwille
believed that Jesus was born of God’s sperm but that
Mary was a virgin only until the conception of Jesus,
but not after. During her pregnancy she had sexual
relations with Joseph. Citing Matthew 1:18-20, Wierwille
declared: ‘"Take unto thee’ literally means ‘to take her
as a wife,’ not just to take her and watch over her
until the baby is born. Mary is already the wife of
Joseph so the instruction to ‘take unto him’ would mean
something more; it means intercourse."14 But
Wierwille apparently forgot to read the next few verses.
The reason why Christians refer to the virgin birth,
not the virgin conception, is because the Bible states
plainly that Joseph "had no union with her until she
gave birth to a son" (Matthew 1:25).
7.
Miscellaneous. In addition, Wierwille taught of
Jesus that, after His death, "for three days and three
nights he had no consciousness."15 "The Word
of God says that Jesus Christ was dead for 72 hours. How
could Jesus Christ be God for God cannot die?"16
Biblically, however, Jesus was never unconscious for
three days, and obviously, the second Person of the
Godhead cannot die. But, on the Cross, Jesus’ human
nature expired; it ceased its biological functioning.
Since this nature was not eternal, but truly human and
began at the incarnation (Philippians 2), it was subject
to death.
Wierwille
also implied that, at least temporarily, John the
Baptist might have been "better than Jesus because he
came into the world with more of the power of God than
Jesus did."17 Supposedly, Jesus did not have
a spiritual nature until the age of 30, whereas John had
"spirit" from the womb. Wierwille taught that until age
30 Jesus was comprised only of body and soul. Body and
soul cannot communicate with God, only spirit can.
Wierwille thought that Jesus had no communion with God
until He was 30.
In
conclusion, the Jesus of The Way is not the biblical
Jesus. While The Way does accept Jesus’ physical
resurrection, ascension and return, it denies His very
nature and mission. For Wierwille, even the term "Son of
God" only refers to one who was a special human being.
Notes
1
Victor Paul Wierwille, Jesus Christ Is Not
God (New Knoxville, OH: American Christian Press,
1975), p. 4.
2
The Way Magazine, January-February 1978, p. 22.
3
Time, September 6, 1971, p. 54.
4
Wierwille, Jesus Christ Is Not God, pp.
87, 91, 93-101.
5
Victor Paul Wierwille, The Word’s Way (New
Knoxville, OH: ACP, 1971), p. 25.
6
Wierwille, Jesus Christ Is Not God, p.
117.
7
Ibid., p. 58, emphasis added.
8
Ibid., p. 5.
9
Ibid., pp. 28-29.
10
Cited in J. L. Williams, Victor Paul Wierwille and
The Way International (Moody Press, 1979), p. 50;
from Mal Miller, "The Way Followers March on New
Knoxville Church," St. Mary’s (Ohio), Evening
Leader, October 17, 1977.
11
Wierwille, Jesus Christ Is Not God, pp.
6-7.
12
The Way Magazine, March-April 1979, p. 4.
13
Ibid., Marcy April, 1976, p. 11; see Wierwille, The
New, Dynamic Church (New Knoxville, OH: ACP,
1972), p. 60.
14
Wierwille, The Word’s Way, p. 166.
15
The Way Magazine, March-April 1977, p. 6.
16
Wierwille, Jesus Christ Is Not God, p.
76n.
17
The Way Magazine, March-April 1976, p. 11.
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