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APOLOGETICS |
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What Does the Bible Reveal About the
Trinity? - Part 3 By
Dr. John
Ankerberg, Dr. John Weldon |
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Is the Trinity taught in the Bible?
How do we know that the doctrine of the
Trinity is biblical? That the Trinity is a biblical
doctrine can be seen from five simple statements
supported by the Bible. And, since the Jehovah’s
Witnesses are one group so adamantly opposed to the
doctrine as being something "pagan," "unreasonable," and
"of the devil," we thought it might be instructive to
begin by citing their own Bible, the New World
Translation (1970 edition), in support of the
doctrine. Thus, even the New World Translation
teaches the doctrine of the Trinity. In the
scriptures below, the term "Holy Spirit" is not
capitalized because Jehovah’s Witnesses believe that
"holy spirit" is merely God’s active, impersonal force,
not a true person. (For those who have never done so,
looking up these scriptures during your time of personal
Bible study will be a rewarding learning process.)
1. There is only one true God:
"For there is one God, and one mediator between
God and men" (1 Tim. 2:5 NWT; cf. Deut. 4:35, 6:4; Isa.
43:10).
2. The Father is God:
"There is actually to us one God the Father" (1
Cor. 8:6 NWT; cf. John 17:1-3; 2 Cor. 1:3; Phil. 2:11;
Col. 1:3; 1 Pet. 1:2).
3. Jesus Christ, the Son, is God:
"but he [Jesus] was also calling God his own Father,
making himself equal to God": (John 5:18 NWT);
"In answer, Thomas said to him [Jesus]: ‘My Lord and
my God!’" (John 20:28 NWT, cf. Isa. 9:6; John 1:1;
Rom. 9:5; Titus 2:13; 2 Pet. 1:1).
4. The Holy Spirit is a person, is
eternal, and is therefore God:
"However, when that one arrives, the spirit of the
truth, he will guide you into all the truth, for
he will not speak of his own impulse, but
what things he hears he will speak and he will
declare to you the things coming" (John 16:13 NWT,
emphasis added). The Holy Spirit is also eternal: "How
much more will the blood of the Christ, who through an
everlasting spirit offered himself without
blemish to God" (Heb. 9:14 NWT). The Holy Spirit is
therefore God: "But Peter said: ‘Ananias, why has Satan
emboldened you to play false to the holy spirit?’ You
have played false, not to men, but to God"
(Acts 5:3, 4 NWT, emphasis added).
5. The Father, Son, and Holy Spirit
are distinct Persons with equal authority: "Baptizing
them in the name of the Father and the Son and of
the Holy Spirit"; "Now I exhort you, brothers, through
our Lord Jesus Christ and through the love of
the spirit, that you exert yourselves with me in prayers
to God for me"; "The undeserved kindness
of the Lord Jesus Christ and the love of
God and the sharing in the holy spirit be with
all of you" (Matt. 28:19; Rom. 15:30; 2 Cor. 13:14 NWT).
In Scripture, the Father, the Son, and
the Holy Spirit are clearly distinguished as separate
persons, yet there is only one God. Thus, "There is...
one Spirit... one Lord [Jesus]... one God
and Father of all" (Eph. 4:4-6; cf., 1 Cor.
12:4-11). Further, the Father, Son, and Holy Spirit are
never identified as one person only, as modern modalists
such as the United Pentecostal Church/ "Jesus Only"
groups teach. For example, in John 6:38 (KJV) Jesus
says, "I came down from heaven, not to do mine own will,
but the will of Him that sent me." Because will is the
essence of personality, we certainly have two
personalities here.
In addition, the Father, Son, and Holy
Spirit are so dearly and consistently linked in
Scripture that to assume God is not three Persons
makes it impossible to understand some passages. For
example, consider the following Scriptures:
Therefore
go and make disciples of all nations, baptizing them
in the name of the Father and of the Son
and of the Holy Spirit (Matt. 28:19).
For this
reason I kneel before the Father... I pray that
out of his glorious riches he may strengthen you with
power through his Spirit in your inner being,
so that Christ may dwell in your hearts through
faith (Eph. 3:14,16,17a).
May the
grace of the Lord Jesus Christ, and the love of
God, and the fellowship of the Holy Spirit
be with you all (2 Cor. 13:14).
But you,
dear friends, build yourselves up in your most holy
faith and pray in the Holy Spirit. Keep
yourselves in God’s love as you wait for the
mercy of our Lord Jesus Christ to bring you to
eternal life (Jude 20, 21).
How much
more, then, will the blood of Christ, who
through the eternal Spirit offered himself
unblemished to God, cleanse our consciences
from acts that lead to death, so that we may serve the
living God (Heb. 9:14).
I urge you,
brothers, by our Lord Jesus Christ and by the
love of the Spirit, to join me in my struggle
by praying to God for me (Rom. 15:30).
Now it is
God who makes both us and you stand firm in
Christ. He anointed us, set his seal of ownership
on us, and put his Spirit in our hearts as a
deposit, guaranteeing what is to come (2 Cor. 1:21,
22).
Give thanks
in all circumstances, for this is God’s will
for you in Christ Jesus. Do not put out the
Spirit’s fire (1 Thess. 5:18, 19).
But when
the kindness and love of God our Savior
appeared, he saved us, not because of righteous things
we had done, but because of his mercy. He saved us
through the washing of rebirth and renewal by the
Holy Spirit, whom he poured out on us generously
through Jesus Christ our Savior (Titus 3:3-6).
There are
different kinds of gifts, but the same Spirit. There
are different kinds of service, but the same Lord.
There are different kinds of working, but the same God
works all of them in all men (1 Cor. 12:4-6).
For through
him [Jesus] we both have access to the
Father by one Spirit (Eph. 2:18; cf.,
3:11-16).
In him the
whole building is joined together and rises to become
a holy temple in the Lord. And in him you too
are being built together to become a dwelling in which
God lives by his Spirit (Eph. 2:21-22).
But we
ought always to thank God for you, brothers
loved by the Lord, because from the beginning
God chose you to be saved through the sanctifying work
of the Spirit and through belief in the truth
(2 Thess. 2:13,14).
(See also Rom. 14:17,18; 15:13-17; 1 Cor.
6:11,17-19; 2 Cor. 3:4-6; Gal. 2:21-3:2; Eph. 5:18-20;
Phil. 2:1,6; Col. 1:6-8; 1 Thess. 1:1,5; 4:2,8; 2 Thess.
3:5; 1 John 3:23,24.)
To further illustrate, try answering the
following questions without concluding that the Bible
teaches the doctrine of the Trinity:
1. Who raised Jesus from the dead?
The Father (Rom. 6:4)? The Son (John 2:19-21;
10:17,18)? The Holy Spirit (Rom. 8:11)? Or God
(Acts 3:26; 1 Thess. 1:10; Heb. 13:20; Acts 13:30;
17:31)?
2. Who does the Bible say is God?
The Father (Eph. 4:6)? The Son (Titus 2:13; John
1:1; 20:28)? The Holy Spirit (Acts 5:3,4)? Or God
(Deut. 4:35; Isa. 45:18)?
3. Who created the world? The
Father (Eph. 3:9-14; 4:6)? The Son (Col. 1:16,17; John
1:1-3)? The Holy Spirit (Gen. 1:2; Psa. 104:30)? Or
God (Gen. 1:1; Heb. 11:3)?
4. Who saves and regenerates man?
The Father (1 Pet. 1:3)? The Son (John 5:21,4:14)?
The Holy Spirit (John 3:6, Titus 3:5)? Or God
(1 John 3:9)?
5. Who justifies man? The Father
(Jer. 23:6, cf. 2 Cor. 5:19)? The Son (Rom. 5:9; 10:4;
2 Cor. 5:19, 21)? The Holy Spirit (1 Cor. 6:11; Gal.
5:5)? Or God (Rom. 4:6; 9:33)?
6. Who sanctifies man? The
Father (Jude 1)? The Son (Titus 2:14)? The Holy Spirit
(1 Pet. 1:2)? Or God (Ex. 31:13)?
7. Who propitiated God’s just anger
against man for his sins? The Father (1 John 4:14;
John 3:16; 17:5; 18:11)? The Son (Matt. 26:28; John
1:29; 1 John 2:2)? The Holy Spirit (Heb. 9:14)? Or
God (2 Cor.5:19,21; Acts 20:28; 1 John 4:10)?
So, although one member of the Trinity
may have a more prominent part in a specific action or
role such as creating or redeeming, all three persons
are still involved. What this means is that it is proper
for purposes of illustration to substitute (or include)
any specific person of the Trinity in any event in the
Old Testament or New Testament where the term "God" is
used. In fact, Scripture itself does this. In Acts
28:25, 26 the Holy Spirit is said to speak to Isaiah,
but in Isaiah 6:8,9 the speaker of the same words is
said to be God. |
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Copyright 2006, Ankerberg Theological Research Institute |