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In this article we will begin a somewhat
in-depth look at the doctrine of salvation as taught by
the Jehovah’s Witnesses and compare it with what the
Bible teaches. We hope this material will be useful to
those who are having Jehovah’s Witnesses visit with them
or those involved with their Bible studies. After all,
what is more important in life than having a correct
understanding of salvation? As Jesus Himself taught in
His longest recorded prayer: "Now this is eternal life:
that they may know you, the only true God, and Jesus
Christ whom you have sent." (Jn. 17:3) Eternal life
comes through a personal relationship with the one true
God and His only Son, Jesus Christ.
Jehovah’s Witnesses claim they can offer
people the true way of salvation. The issue under
consideration is whether such claims are valid and how
one can know. Christians have always believed that a
proper understanding of God and His will for mankind can
be determined by anyone through an objective
interpretation of God’s Word, the Bible. The Jehovah’s
Witnesses however, believe that they alone
constitute God’s channel for disseminating divine truth
to mankind. This truth is determined by the governing
body, The Watchtower Society, through its own
interpretation of the Bible, and dispersed to the rest
of the world by loyal believers in door to door
witnessing, Bible studies, literature distribution, etc.
Every year the faithful visit literally millions of
homes in their search for converts. Tens of millions of
pieces of literature are also distributed.
Unfortunately, what Jehovah’s Witnesses do not know is
that the doctrines they have been taught by the
Watchtower Society are not biblical teachings. These
doctrines have been accepted uncritically by members
without thorough investigation to see if they are true
(cf. Acts 17:11).
In summary form, what Jehovah’s Witnesses
believe concerning salvation is that only a special
"elect" class of people, comprising 144,000 individuals,
will actually go to heaven to be with Jehovah God
and their elder brother, Jesus. (Jehovah’s Witnesses
reject the biblical doctrine of the Trinity and view
Jesus as only a special man, not God incarnate, and see
the Holy Spirit as Jehovah’s impersonal spiritual
force.) The rest of redeemed humanity will inherit a
paradise on earth as a result of their good works
during the Millennium.
In principle, salvation in the Jehovah’s
Witness religion is based upon the death of Christ that
atoned for Adam’s sin. But somehow Christ’s death
potentially atones for most individuals’ sins, although
whether or not this actually occurs is determined on the
basis of personal merit. (We say "somehow atones"
because even though Witnesses believe Jesus was only a
man, they have never explained how the death of one man
can atone for the sins of billions of people; we will
return to this later.)
There are three disparate classes of
individuals who are resurrected and potential heirs of
salvation. These constitute 1) the 144,000 elect of God,
2) the Jehovah’s Witnesses "earthly class," all other
Jehovah’s Witnesses, and 3) the rest of mankind. We will
discuss these in more detail in a moment. What is
important to note is that there are three different
salvation teachings for each of these groups of people.
(A fourth class of individuals, the unsaved, obviously,
receive no form of salvation at all. Since Jehovah’s
Witnesses reject the doctrine of eternal punishment,
they teach these individuals are, or will be, forever
annihilated.)
Salvation for the individual Jehovah’s
Witness begins with his entrance into the Watchtower
organization, and subsequent obedience to that
organization. In other words, only those who are
Jehovah’s Witnesses in good standing with the Watchtower
Society can be saved. In speaking of the requirements of
salvation we are told, "A third requirement is that we
be associated with God’s channel, his organization…. To
receive everlasting life in the earthly paradise, we
must identify that organization and serve God as part of
it."1
The first two classes of people above
(the 144,000 and all other Jehovah’s Witnesses), are, by
definition, members of the Watchtower Society. The third
class, the remainder of humanity (at least most of
them), have the opportunity to earn salvation after
death in their resurrection to paradise earth.
We will now discuss these three groups in
a bit more detail before proceeding with our general
analysis of the Watchtower doctrine of salvation.
The Minority 144,000
These are called "anointed,"2
and are allegedly chosen sovereignly by God. They are
said to be saved on the basis of faith in Jesus’
ransom sacrifice. However, in actual fact, they must
earn and maintain their own salvation and it is on this
basis that they are "elected." God provides these
individuals with at least five benefits He does not give
to the two other classes of people:
1. They are now presently
"justified" by God as long as they maintain their
justified status.
2. They are now consecrated and
anointed as priests.
3. They are specially sanctified for
Jehovah’s purposes.
4. If they remain faithful, at death
they will be regenerated or born again just like
Jesus.
5. They will then rule in heaven with
God and Jesus.
At the resurrection, the 144,000 will be
changed into spirit creatures just as they believe Jesus
was at His resurrection. Again, this constitutes being
"born again." Thus, just like the Watchtower Jesus, they
will live in heaven as spirits, but not on earth as
physical men. They are thus said to be given
immortality as spirits in heaven, in contrast to a
physical eternal life on earth.
The Majority Earthly Class
This includes the vast majority of
Jehovah’s Witnesses—well over 99.99%. They are called
the "other sheep" or the "great crowd." These must earn
salvation while on earth, but must do so without
the five benefits provided above for the 144,000. From a
Christian perspective, the difficulty here is obvious.
Jehovah’s Witnesses reserve the new birth only for the
144,000 and this only at death. Thus, the average
Jehovah’s Witness has no desire or need for spiritual
rebirth or being "born-again" in this life. Why? Because
he thinks the "new birth" has relevance only for the
144,000. Thus, the average Witness sincerely believes he
or she cannot be born-again. Biblically, of
course, the new birth is equivalent to salvation. To be
without the new birth is to be without salvation, as
Jesus made clear in John 3:3-5. In effect, to its
discredit, the Watchtower Society has made biblical
salvation impossible for the average member, who
believes he or she must earn their salvation without
being "born-again." They are then taught that if
they are successful in earning their salvation they will
be given positions of leadership in the millennial age.
However, they are also warned that if they do not pass
additional millennial tests, they will forfeit
their eternal life and be annihilated.
Biblically, of course, how can anyone do
anything for God apart from salvation and
sanctification? They cannot. All men and women prior to
salvation "are dead [to God spiritually] in their
transgressions and sins" and so "do not accept the
things that come from the Spirit of God"; are "hostile
to God"; "alienated from God"; "enemies of God"; "cannot
please God"; and are "objects of wrath" (Eph. 2:1-3;
Col. 1:21; 1 Cor. 2:14; Rom. 5:10; 8:7-8; Please read
Eph. 2:1-10). This is often especially true for those in
religions that are hostile to God’s revelation in the
Bible. And unfortunately, this includes most religions.
In one manner or another, the Bible constantly warns
against false religion (2 Tim. 3:5; Matt. 7:15; Col.
2:8-23). Those who follow any given religion apart from
the one true religion revealed by the one true God,
despite their sincerity, obviously cannot please God if
they deny Him and oppose His way of salvation. Clearly,
if there is only one true God, a logical conclusion is
that there is only one true religion. Therefore, those
who do not know the one true God, and those outside the
one true religion, however devout they may be, and
whatever their God, cannot be worshipping and serving
the one true God.
Therefore, unfortunately, all Witnesses
who sincerely believe they are living for God and
pleasing Him actually do not even have salvation because
they have no desire to be born again, as Jesus mandated.
Thus, all their efforts are, as far as God is concerned,
profitless for salvation. In effect, Jehovah’s Witnesses
teach that unsaved men and women can be saved and
please God entirely in their own power apart from
regeneration. Nothing could be more untrue (see Eph.
2:1-10). Thus, when the Witnesses speak of the effects
of Adam’s sin on the human race, it hardly matters:
These other
sheep however, cannot be born again. Yet they
are said to be able to exercise true faith, to be
faithful to Jehovah, to belong to "obedient mankind,"
and to dedicate themselves to do God’s will. The
Witnesses, therefore, teach that a person can believe
and be faithful to Jehovah without having been born
again!
I conclude
that, though Jehovah’s Witnesses appear to teach an
inherited disability on account of Adam’s sin, their
theology belies this assertion. For a "disability"
which enables unregenerate man to have true faith, to
dedicate his life to God, and to remain faithful to
Jehovah is no disability at all!3
The Rest of Mankind
These are resurrected to life on earth in
the exact moral condition in which they died (good or
evil), and must then seek to attain their own perfection
during the millennium. If they attain perfection
and also pass the final millennial test by
avoiding the judgment of God in Revelation 20:7-9, they
will obtain eternal life on earth (which again,
being earthly, is distinguished from the immortality
of the spiritually recreated 144,000).
Notes
1 The
Watchtower, February 15, 1983, p. 12. [Note: All
Jehovah’s Witnesses texts are published by the
Watchtower Bible and Tract Society (WBTS, 25 Columbia
Heights, Brooklyn, NY 11021).]
2 Or
sometimes Princes. The title is also applied to a
certain number of the non-144,000 Jehovah’s Witnesses
called the "other sheep"; the prince classification is
applied only to those who are serving in the capacity
of positions of authority. In the resurrection the
princes become kings. The term prince refers only to
their function now, not after the resurrection.
3 Anthony
A. Hoekema, The Four Major Cults (Grand Rapids,
MI: William B. Eerdmans Publishing Co., 1963), p. 269.
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